....with the exception of articles and prepositions
Ρart Οne
Ιs it possible for a Greek who does not know English to understand an English text?
The answer is yes. A British art magazine proves this by publishing the following
article which consists, with the exception of articles and prepositions, exclusively
Greek words.
The answer is yes. A British art magazine proves this by publishing the following
article which consists, with the exception of articles and prepositions, exclusively
Greek words.
“ The genesis of classical drama was not symptomatic. Aneuphoria of charismatic and talented protagonists showed fantastic scenes of historic episodes.
The prologue, the theme and the epilogue, comprised the trilogy of drama while synthesis, analysis and synopsis characterized the phraseology of the text.
The syntax and phraseology used by scholars, academicians and philosophers in their rhetoric, had many grammatical idioms and idiosyncrasies. The protagonists periodically used pseudonyms.
Anonymity was a syndrome that characterized the theatrical atmosphere. The panoramic fantasy, the mystique, the melody, the aesthetics, the use of the cosmetic epithets are characteristics of drama.
The prologue, the theme and the epilogue, comprised the trilogy of drama while synthesis, analysis and synopsis characterized the phraseology of the text.
The syntax and phraseology used by scholars, academicians and philosophers in their rhetoric, had many grammatical idioms and idiosyncrasies. The protagonists periodically used pseudonyms.
Anonymity was a syndrome that characterized the theatrical atmosphere. The panoramic fantasy, the mystique, the melody, the aesthetics, the use of the cosmetic epithets are characteristics of drama.
There were many categories of drama: classical drama, melodrama, satiric, epic, comedy, etc. The syndrome of xenophobia or dyslexia was overcome by the pathos of the actors who practiced methodically and emphatically. Acrobatics were also eup3horic.
There was a plethora of anecdotal themes, with which the acrobats would electrify the ecstatic audience with scenes from mythical and historical episodes. Some theatric episodes were characterized as scandalous and blasphemous.
Pornography, bigamy, hemophilia, nymphomania, polyandry, polygamy and heterosexuality were dramatized in a pedagogical way so the mysticism about them would not cause phobia or anathema or taken as anomaly but through logic, dialogue and analysis skepticism and the pathetic or cryptic mystery behind them would be dispelled.
It is historically and chronologically proven that theater emphasized pedagogy, idealism and harmony.
There was a plethora of anecdotal themes, with which the acrobats would electrify the ecstatic audience with scenes from mythical and historical episodes. Some theatric episodes were characterized as scandalous and blasphemous.
Pornography, bigamy, hemophilia, nymphomania, polyandry, polygamy and heterosexuality were dramatized in a pedagogical way so the mysticism about them would not cause phobia or anathema or taken as anomaly but through logic, dialogue and analysis skepticism and the pathetic or cryptic mystery behind them would be dispelled.
It is historically and chronologically proven that theater emphasized pedagogy, idealism and harmony.
Paradoxically it also energized patriotism a phenomenon that symbolized ethnically character and phenomenal heroism.”
Xenophon Zolotas (1904 – 2004), was a Greek economist and served as an interim
non-party Prime Minister of Greece. Two of his speeches in English are considered
to be historic and notable because they contained, with the exception of articles and
prepositions, exclusively Greek words. Here are the texts:
“ 1957. I always wished to address this Assembly in Greek, but realized that it would have been indeed "Greek" to all present in this room.
I found out, however, that I could make my address in Greek which would still be English to everybody.
With your permission, Mr. Chairman, l shall do it now, using with the exception of articles and prepositions, only Greek words.
Kyrie, I eulogize the archons of the Panethnic
Numismatic Thesaurus and the Ecumenical Trapeza
for the orthodoxy of their axioms, methods and
policies, although there is an episode of cacophony
of the Trapeza with Hellas.
With enthusiasm we dialogue and synagonize at the
synods of our didymous organizations in which
polymorphous economic ideas and dogmas are
analyzed and synthesized. Our critical problems such
as the numismatic plethora generate some agony and
melancholy. This phenomenon is characteristic of
our epoch.
But, to my thesis, we have the dynamism to program
therapeutic practices as a prophylaxis from chaos and
catastrophe. In parallel, a Panethnic unhypocritical
economic synergy and harmonization in a democratic
climate is basic.
I apologize for my eccentric monologue.
I emphasize my euharistia to you, Kyrie to the
eugenic and generous American Ethnos and to the
organizers and protagonists of his Amphictyony and
the gastronomic symposia.”
“ 1959
Kyrie, it is Zeus' anathema on our epoch for the
dynamism of our economies and the heresy of
our economic methods and policies that we should
agonize the Scylla of numismatic plethora and the
Charybdis of economic anaemia.
It is not my idiosyncrasy to be ironic or sarcastic,
but my diagnosis would be that politicians are
rather cryptoplethorists.
Although they emphatically stigmatize numismatic
plethora, they energize it through their tactics and
practices. Our policies have to be based more on
economic and less on political criteria.
Our gnomon has to be a metron between political,
strategic and philanthropic scopes. Political magic
has always been anti-economic.
In an epoch characterized by monopolies, oligopolies,
monopsonies, monopolistic antagonism and
polymorphous inelasticities, our policies have to be
more orthological. But this should not be
metamorphosed into plethorophobia, which is
endemic among academic economists.
Numismatic symmetry should not hyper-antagonize
economic acme. A greater harmonization between
the practices of the economic and numismatic archons
is basic. Parallel to this, we have to synchronize and
harmonize more and more our economic and
numismatic policies panethnically.
These scopes are more practicable now, when the
Ρart Two
Xenophon Zolotas (1904 – 2004), was a Greek economist and served as an interim
non-party Prime Minister of Greece. Two of his speeches in English are considered
to be historic and notable because they contained, with the exception of articles and
prepositions, exclusively Greek words. Here are the texts:
“ 1957. I always wished to address this Assembly in Greek, but realized that it would have been indeed "Greek" to all present in this room.
I found out, however, that I could make my address in Greek which would still be English to everybody.
With your permission, Mr. Chairman, l shall do it now, using with the exception of articles and prepositions, only Greek words.
Kyrie, I eulogize the archons of the Panethnic
Numismatic Thesaurus and the Ecumenical Trapeza
for the orthodoxy of their axioms, methods and
policies, although there is an episode of cacophony
of the Trapeza with Hellas.
With enthusiasm we dialogue and synagonize at the
synods of our didymous organizations in which
polymorphous economic ideas and dogmas are
analyzed and synthesized. Our critical problems such
as the numismatic plethora generate some agony and
melancholy. This phenomenon is characteristic of
our epoch.
But, to my thesis, we have the dynamism to program
therapeutic practices as a prophylaxis from chaos and
catastrophe. In parallel, a Panethnic unhypocritical
economic synergy and harmonization in a democratic
climate is basic.
I apologize for my eccentric monologue.
I emphasize my euharistia to you, Kyrie to the
eugenic and generous American Ethnos and to the
organizers and protagonists of his Amphictyony and
the gastronomic symposia.”
“ 1959
Kyrie, it is Zeus' anathema on our epoch for the
dynamism of our economies and the heresy of
our economic methods and policies that we should
agonize the Scylla of numismatic plethora and the
Charybdis of economic anaemia.
It is not my idiosyncrasy to be ironic or sarcastic,
but my diagnosis would be that politicians are
rather cryptoplethorists.
Although they emphatically stigmatize numismatic
plethora, they energize it through their tactics and
practices. Our policies have to be based more on
economic and less on political criteria.
Our gnomon has to be a metron between political,
strategic and philanthropic scopes. Political magic
has always been anti-economic.
In an epoch characterized by monopolies, oligopolies,
monopsonies, monopolistic antagonism and
polymorphous inelasticities, our policies have to be
more orthological. But this should not be
metamorphosed into plethorophobia, which is
endemic among academic economists.
Numismatic symmetry should not hyper-antagonize
economic acme. A greater harmonization between
the practices of the economic and numismatic archons
is basic. Parallel to this, we have to synchronize and
harmonize more and more our economic and
numismatic policies panethnically.
These scopes are more practicable now, when the
prognostics of the political and economic barometer
are halcyonic. The history of our didymus
organizations in this sphere has been didactic and
their gnostic practices will always be a tonic to the
polyonymous and idiomorphous ethnical economies.
The genesis of the programmed organization will
dynamize these policies. Therefore, I sympathize,
although not without criticism on one or two themes,
with the apostles and the hierarchy of our organs in
their zeal to program orthodox economic and
numismatic policies, although I have some logomachy
with them.
I apologize for having tyrannized you with my Hellenic
I apologize for having tyrannized you with my Hellenic
phraseology. In my epilogue, I emphasize my eulogy
to the philoxenous autochthons of this cosmopolitan
metropolis and my encomium to you, Kyrie, and the
stenographer ”
___________________ No 17
ELEGHOS... at history
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